Surah Fussilat With English Translations

حٰمٓ (1)

Ḥā Mīm. (1)

تَنْزِیْلٌ مِّنَ ٱلرَّحْمٰنِ ٱلرَّحِیْمِ (2)

A revelation from the Most Compassionate, the Most Merciful. (2)

كِتٰبٌ فُصِّلَتْ اٰیٰتُهٗ قُرْاٰنًا عَرَبِیًّا لِّقَوْمٍ یَّعْلَمُوْنَ (3)

A Book whose verses have been detailed, an Arabic Qur'an for a people who know, (3)

بَشِیْرًا وَّ نَذِیْرًا فَاَعْرَضَ اَكْثَرُهُمْ فَهُمْ لَا یَسْمَعُوْنَ (4)

As a bringer of good tidings and a warner; but most of them turn away, so they do not hear. (4)

وَ قَالُوْا قُلُوْبُنَا فِیْۤ اَكِنَّةٍ مِّمَّا تَدْعُوْنَآ اِلَیْهِ وَ فِیْۤ اٰذَانِنَا وَقْرٌ وَّ مِنْۢ بَیْنِنَا وَ بَیْنِكَ حِجَابٌ فَٱعْمَلْ اِنَّنَا عٰمِلُوْنَ (5)

And they say, "Our hearts are within coverings from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work [as you will]; indeed, we are working." (5)

قُلْ اِنَّمَآ اَنَا بَشَرٌ مِّثْلُكُمْ یُوْحٰۤى اِلَیَّ اَنَّمَآ اِلٰهُكُمْ اِلٰهٌ وَّاحِدٌ فَٱسْتَقِیْمُوْۤا اِلَیْهِ وَ ٱسْتَغْفِرُوْهُ وَ وَیْلٌ لِّلْمُشْرِكِیْنَ (6)

Say, "I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness." And woe to the polytheists, (6)

ٱلَّذِیْنَ لَا یُؤْتُوْنَ ٱلزَّكٰوةَ وَ هُمْ بِٱلْاٰخِرَةِ هُمْ كٰفِرُوْنَ (7)

Those who do not give zakah, and in the Hereafter they are disbelievers. (7)

اِنَّ ٱلَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا ٱلصّٰلِحٰتِ لَهُمْ اَجْرٌ غَیْرُ مَمْنُوْنٍ (8)

Indeed, those who believe and do righteous deeds will have a reward that will not cease. (8)

قُلْ اَىٕنَّكُمْ لَتَكْفُرُوْنَ بِٱلَّذِیْ خَلَقَ ٱلْاَرْضَ فِیْ یَوْمَیْنِ وَ تَجْعَلُوْنَ لَهٗۤ اَنْدَادًا ذٰلِكَ رَبُّ ٱلْعٰلَمِیْنَ (9)

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds. (9)

وَ جَعَلَ فِیْهَا رَوَاسِیَ مِنْ فَوْقِهَا وَ بٰرَكَ فِیْهَا وَ قَدَّرَ فِیْهَآ اَقْوَاتَهَا فِیْۤ اَرْبَعَةِ اَیَّامٍ سَوَآءً لِّلسَّآىٕلِیْنَ (10)

And He placed therein firmly set mountains above its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the needs of] those who ask. (10)

ثُمَّ ٱسْتَوٰۤى اِلَى ٱلسَّمَآءِ وَ هِیَ دُخَانٌ فَقَالَ لَهَا وَ لِلْاَرْضِ ٱئْتِیَا طَوْعًا اَوْ كَرْهًا قَالَتَآ اَتَیْنَا طَآىٕعِیْنَ (11)

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come [into being], willingly or by compulsion." They said, "We have come willingly." (11)

فَقَضٰىهُنَّ سَبْعَ سَمٰوَاتٍ فِیْ یَوْمَیْنِ وَ اَوْحٰى فِیْ كُلِّ سَمَآءٍ اَمْرَهَا وَ زَیَّنَّا ٱلسَّمَآءَ ٱلدُّنْیَا بِمَصَابِیْحَ وَ حِفْظًا ذٰلِكَ تَقْدِیْرُ ٱلْعَزِیْزِ ٱلْعَلِیْمِ (12)

And He completed them as seven heavens within two days and inspired in each heaven its command. And We adorned the nearest heaven with lamps and as protection. That is the determination of the Exalted in Might, the Knowing. (12)

فَاِنْ اَعْرَضُوْا فَقُلْ اَنْذَرْتُكُمْ صٰعِقَةً مِّثْلَ صٰعِقَةِ عَادٍ وَّ ثَمُوْدَ (13)

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud." (13)

اِذْ جَآءَتْهُمُ ٱلرُّسُلُ مِنْۢ بَیْنِ اَیْدِیْهِمْ وَ مِنْ خَلْفِهِمْ اَلَّا تَعْبُدُوْۤا اِلَّا ٱللّٰهَ قَالُوْا لَوْ شَآءَ رَبُّنَا لَاَنْزَلَ مَلٰٓىٕكَةً فَاِنَّا بِمَآ اُرْسِلْتُمْ بِهٖ كٰفِرُوْنَ (14)

[That occurred] when the messengers came to them from before them and from behind them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down angels, so indeed we, in that with which you have been sent, are disbelievers." (14)

فَاَمَّا عَادٌ فَٱسْتَكْبَرُوْا فِی ٱلْاَرْضِ بِغَیْرِ ٱلْحَقِّ وَ قَالُوْا مَنْ اَشَدُّ مِنَّا قُوَّةً اَوَ لَمْ یَرَوْا اَنَّ ٱللّٰهَ ٱلَّذِیْ خَلَقَهُمْ هُوَ اَشَدُّ مِنْهُمْ قُوَّةً وَّ كَانُوْا بِاٰیٰتِنَا یَجْحَدُوْنَ (15)

As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not see that Allah who created them was greater than them in strength? But they were rejecting Our signs. (15)

فَاَرْسَلْنَا عَلَیْهِمْ رِیْحًا صَرْصَرًا فِیْۤ اَیَّامٍ نَّحِسَاتٍ لِّنُذِیْقَهُمْ عَذَابَ ٱلْخِزْیِ فِی ٱلْحَیٰوةِ ٱلدُّنْیَا وَ لَعَذَابُ ٱلْاٰخِرَةِ اَخْزٰى وَ هُمْ لَا یُنْصَرُوْنَ (16)

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped. (16)

وَ اَمَّا ثَمُوْدُ فَهَدَیْنٰهُمْ فَٱسْتَحَبُّوا ٱلْعَمٰى عَلَى ٱلْهُدٰى فَاَخَذَتْهُمْ صٰعِقَةُ ٱلْعَذَابِ ٱلْهُوْنِ بِمَا كَانُوْا یَكْسِبُوْنَ (17)

And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn. (17)

وَ نَجَّیْنَا ٱلَّذِیْنَ اٰمَنُوْا وَ كَانُوْا یَتَّقُوْنَ (18)

And We saved those who believed and used to fear Allah. (18)

وَ یَوْمَ یُحْشَرُ اَعْدَآءُ ٱللّٰهِ اِلَى ٱلنَّارِ فَهُمْ یُوْزَعُوْنَ (19)

And [mention] the Day when the enemies of Allah will be gathered to the Fire, and they will be driven in rows. (19)

حَتّٰۤى اِذَا مَا جَآءُوْهَا شَهِدَ عَلَیْهِمْ سَمْعُهُمْ وَ اَبْصَارُهُمْ وَ جُلُوْدُهُمْ بِمَا كَانُوْا یَعْمَلُوْنَ (20)

[It will be] until when they reach it that their hearing and their sight and their skins will testify against them of what they used to do. (20)

وَ قَالُوْا لِجُلُوْدِهِمْ لِمَ شَهِدْتُّمْ عَلَیْنَا قَالُوْۤا اَنْطَقَنَا ٱللّٰهُ ٱلَّذِیْۤ اَنْطَقَ كُلَّ شَیْءٍ وَّ هُوَ خَلَقَكُمْ اَوَّلَ مَرَّةٍ وَّ اِلَیْهِ تُرْجَعُوْنَ (21)

And they will say to their skins, "Why did you testify against us?" They will say, "[We were made to speak] by Allah, who has made everything speak; and He created you the first time, and to Him you are returned." (21)

وَ مَا كُنْتُمْ تَسْتَتِرُوْنَ اَنْ یَّشْهَدَ عَلَیْكُمْ سَمْعُكُمْ وَ لَآ اَبْصَارُكُمْ وَ لَا جُلُوْدُكُمْ وَ لٰكِنْ ظَنَنْتُمْ اَنَّ ٱللّٰهَ لَا یَعْلَمُ كَثِیْرًا مِّمَّا تَعْمَلُوْنَ (22)

And you were not covering yourselves from [the testimony of] your hearing or your sight or your skins, but you thought that Allah did not know much of what you were doing. (22)

وَ ذٰلِكُمْ ظَنُّكُمُ ٱلَّذِیْ ظَنَنْتُمْ بِرَبِّكُمْ اَرْدٰىكُمْ فَاَصْبَحْتُمْ مِّنَ ٱلْخٰسِرِیْنَ (23)

And that was your assumption which you assumed about your Lord; it ruined you, and you became among the losers. (23)

فَاِنْ یَّصْبِرُوْا فَٱلنَّارُ مَثْوًى لَّهُمْ وَ اِنْ یَّسْتَعْتِبُوْا فَمَا هُمْ مِّنَ ٱلْمُعْتَبِیْنَ (24)

So if they are patient, the Fire is [still] a residence for them; and if they ask to be excused, they will not be of those who are excused. (24)

وَ قَیَّضْنَا لَهُمْ قُرَنَآءَ فَزَیَّنُوْا لَهُمْ مَّا بَیْنَ اَیْدِیْهِمْ وَ مَا خَلْفَهُمْ وَ حَقَّ عَلَیْهِمُ ٱلْقَوْلُ فِیْۤ اُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِّنَ ٱلْجِنِّ وَ ٱلْاِنْسِ اِنَّهُمْ كَانُوْا خٰسِرِیْنَ (25)

And We assigned for them companions who made attractive to them what was before them and what was behind them [of sin], and the word [of Allah] was justified against them within [the previous] nations of jinn and mankind that had passed on. Indeed, they were losers. (25)

وَ قَالَ ٱلَّذِیْنَ كَفَرُوْا لَا تَسْمَعُوْا لِهٰذَا ٱلْقُرْاٰنِ وَ ٱلْغَوْا فِیْهِ لَعَلَّكُمْ تَغْلِبُوْنَ (26)

And those who disbelieved said, "Do not listen to this Qur'an but disrupt [its recitation] perhaps you will overcome." (26)

فَلَنُذِیْقَنَّ ٱلَّذِیْنَ كَفَرُوْا عَذَابًا شَدِیْدًا وَّ لَنَجْزِیَنَّهُمْ اَسْوَاَ ٱلَّذِیْ كَانُوْا یَعْمَلُوْنَ (27)

But We will surely cause those who disbelieve to taste severe punishment, and We will surely recompense them for the worst of what they used to do. (27)

ذٰلِكَ جَزَآءُ اَعْدَآءِ ٱللّٰهِ ٱلنَّارُ لَهُمْ فِیْهَا دَارُ ٱلْخُلْدِ جَزَآءًۢ بِمَا كَانُوْا بِاٰیٰتِنَا یَجْحَدُوْنَ (28)

That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they used to deny of Our signs. (28)

وَ قَالَ ٱلَّذِیْنَ كَفَرُوْا رَبَّنَآ اَرِنَا ٱلَّذَیْنِ اَضَلّٰنَا مِنَ ٱلْجِنِّ وَ ٱلْاِنْسِ نَجْعَلْهُمَا تَحْتَ اَقْدَامِنَا لِیَكُوْنَا مِنَ ٱلْاَسْفَلِیْنَ (29)

And those who disbelieved will say, "Our Lord, show us those who misled us among the jinn and mankind [so] we may put them under our feet that they will be among the lowest." (29)

اِنَّ ٱلَّذِیْنَ قَالُوْا رَبُّنَا ٱللّٰهُ ثُمَّ ٱسْتَقٰمُوْا تَتَنَزَّلُ عَلَیْهِمُ ٱلْمَلٰٓىٕكَةُ اَلَّا تَخَافُوْا وَ لَا تَحْزَنُوْا وَ اَبْشِرُوْا بِٱلْجَنَّةِ ٱلَّتِیْ كُنْتُمْ تُوْعَدُوْنَ (30)

Indeed, those who have said, "Our Lord is Allah," and then remained steadfast - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised. (30)

نَحْنُ اَوْلِیٰٓؤُكُمْ فِی ٱلْحَیٰوةِ ٱلدُّنْیَا وَ فِی ٱلْاٰخِرَةِ وَ لَكُمْ فِیْهَا مَا تَشْتَهِیْۤ اَنْفُسُكُمْ وَ لَكُمْ فِیْهَا مَا تَدَّعُوْنَ (31)

We were your allies in the worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [of good]. (31)

نُزُلًا مِّنْ غَفُوْرٍ رَّحِیْمٍ (32)

As accommodation from a [Lord who is] Forgiving and Merciful. (32)

وَ مَنْ اَحْسَنُ قَوْلًا مِّمَّنْ دَعَآ اِلَى ٱللّٰهِ وَ عَمِلَ صٰلِحًا وَّ قَالَ اِنَّنِیْ مِنَ ٱلْمُسْلِمِیْنَ (33)

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims." (33)

وَ لَا تَسْتَوِی ٱلْحَسَنَةُ وَ لَا ٱلسَّیِّئَةُ ٱدْفَعْ بِٱلَّتِیْ هِیَ اَحْسَنُ فَاِذَا ٱلَّذِیْ بَیْنَكَ وَ بَیْنَهٗ عَدَاوَةٌ كَاَنَّهٗ وَلِیٌّ حَمِیْمٌ (34)

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend. (34)

وَ مَا یُلَقّٰىهَآ اِلَّا ٱلَّذِیْنَ صَبَرُوْا وَ مَا یُلَقّٰىهَآ اِلَّا ذُوْ حَظٍّ عَظِیْمٍ (35)

But none is granted it except those who are patient, and none is granted it except one having a great share [of good]. (35)

وَ اِمَّا یَنْزَغَنَّكَ مِنَ ٱلشَّیْطٰنِ نَزْغٌ فَٱسْتَعِذْ بِٱللّٰهِ اِنَّهٗ هُوَ ٱلسَّمِیْعُ ٱلْعَلِیْمُ (36)

And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing. (36)

وَ مِنْ اٰیٰتِهِ ٱلَّیْلُ وَ ٱلنَّهَارُ وَ ٱلشَّمْسُ وَ ٱلْقَمَرُ لَا تَسْجُدُوْا لِلشَّمْسِ وَ لَا لِلْقَمَرِ وَ ٱسْجُدُوْا لِلّٰهِ ٱلَّذِیْ خَلَقَهُنَّ اِنْ كُنْتُمْ اِیَّاهُ تَعْبُدُوْنَ (37)

And of His signs are the night and the day and the sun and the moon. Do not prostrate to the sun or to the moon, but prostrate to Allah, who created them, if it is [indeed] Him that you worship. (37)

فَاِنِ ٱسْتَكْبَرُوْا فَٱلَّذِیْنَ عِنْدَ رَبِّكَ یُسَبِّحُوْنَ لَهٗ بِٱلَّیْلِ وَ ٱلنَّهَارِ وَ هُمْ لَا یَسْــٴَـمُوْنَ (38)

But if they are arrogant - then those [angels] who are near your Lord exalt Him by night and by day, and they do not become weary. (38)

وَ مِنْ اٰیٰتِهٖۤ اَنَّكَ تَرَى ٱلْاَرْضَ خَاشِعَةً فَاِذَآ اَنْزَلْنَا عَلَیْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَ رَبَتْ اِنَّ ٱلَّذِیْۤ اَحْیَاهَا لَمُحْیِ ٱلْمَوْتٰى اِنَّهٗ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ (39)

And of His signs is that you see the earth still; but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the giver of life to the dead. Indeed, He is over all things competent. (39)

اِنَّ ٱلَّذِیْنَ یُلْحِدُوْنَ فِیْۤ اٰیٰتِنَا لَا یَخْفَوْنَ عَلَیْنَآ اَفَمَنْ یُّلْقٰى فِی ٱلنَّارِ خَیْرٌ اَمْ مَّنْ یَّاْتِیْۤ اٰمِنًا یَّوْمَ ٱلْقِیٰمَةِ ٱعْمَلُوْا مَا شِئْتُمْ اِنَّهٗ بِمَا تَعْمَلُوْنَ بَصِیْرٌ (40)

Indeed, those who deviate concerning Our verses are not concealed from Us. So is one who is cast into the Fire better or one who comes secure on the Day of Resurrection? Do what you will; indeed, He is Seeing of what you do. (40)

اِنَّ ٱلَّذِیْنَ كَفَرُوْا بِٱلذِّكْرِ لَمَّا جَآءَهُمْ وَ اِنَّهٗ لَكِتٰبٌ عَزِیْزٌ (41)

Indeed, those who disbelieve in the message after it has come to them... And indeed, it is a mighty Book. (41)

لَّا یَاْتِیْهِ ٱلْبٰطِلُ مِنْۢ بَیْنِ یَدَیْهِ وَ لَا مِنْ خَلْفِهٖ تَنْزِیْلٌ مِّنْ حَكِیْمٍ حَمِیْدٍ (42)

Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a Wise, Praiseworthy [God]. (42)

مَّا یُقَالُ لَكَ اِلَّا مَا قَدْ قِیْلَ لِلرُّسُلِ مِنْ قَبْلِكَ اِنَّ رَبَّكَ لَذُوْ مَّغْفِرَةٍ وَّ ذُوْ عِقَابٍ اَلِیْمٍ (43)

Nothing is said to you, [O Muhammad], except what was said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful punishment. (43)

وَ لَوْ جَعَلْنٰهُ قُرْاٰنًا اَعْجَمِیًّا لَّقَالُوْا لَوْ لَا فُصِّلَتْ اٰیٰتُهٗ ءَؔاَعْجَمِیٌّ وَّ عَرَبِیٌّ قُلْ هُوَ لِلَّذِیْنَ اٰمَنُوْا هُدًى وَّ شِفَآءٌ وَّ ٱلَّذِیْنَ لَا یُؤْمِنُوْنَ فِیْۤ اٰذَانِهِمْ وَقْرٌ وَّ هُوَ عَلَیْهِمْ عَمًى اُولٰٓىٕكَ یُنَادَوْنَ مِنْ مَّكَانٍۭ بَعِیْدٍ (44)

And if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not detailed?" Is it [conceivable that it should be] non-Arabic and [he] an Arab? Say, "It is, for those who believe, a guidance and cure; but those who do not believe - in their ears is deafness, and it is blindness upon them. Those are being called from a distant place." (44)

وَ لَقَدْ اٰتَیْنَا مُوْسَى ٱلْكِتٰبَ فَاخْتُلِفَ فِیْهِ وَ لَوْ لَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَقُضِیَ بَیْنَهُمْ وَ اِنَّهُمْ لَفِیْ شَكٍّ مِّنْهُ مُرِیْبٍ (45)

And We had certainly given Moses the Scripture, but it was اختلاف [differed upon]. And if not for a word that preceded from your Lord, judgment would have been rendered between them. And indeed, they are, concerning it, in disquieting doubt. (45)

مَنْ عَمِلَ صٰلِحًا فَلِنَفْسِهٖ وَ مَنْ اَسَآءَ فَعَلَیْهَا وَ مَا رَبُّكَ بِظَلَّامٍ لِّلْعَبِیْدِ (46)

Whoever does righteousness, it is for his [own] soul; and whoever does evil, it is against it. And your Lord is not ever unjust to [His] servants. (46)

اِلَیْهِ یُرَدُّ عِلْمُ ٱلسَّاعَةِ وَ مَا تَخْرُجُ مِنْ ثَمَرٰتٍ مِّنْ اَكْمَامِهَا وَ مَا تَحْمِلُ مِنْ اُنْثٰى وَ لَا تَضَعُ اِلَّا بِعِلْمِهٖ وَ یَوْمَ یُنَادِیْهِمْ اَیْنَ شُرَكَآءِیْ قَالُوْۤا اٰذَنّٰكَ مَا مِنَّا مِنْ شَهِیْدٍ (47)

To Him is referred [all] knowledge of the Hour. And no fruits emerge from their coverings, and no female conceives nor gives birth except with His knowledge. And the Day He will call to them, "Where are My partners?" they will say, "We announce to You that there is not among us any witness [to that]." (47)

وَ ضَلَّ عَنْهُمْ مَّا كَانُوْا یَدْعُوْنَ مِنْ قَبْلُ وَ ظَنُّوْا مَا لَهُمْ مِّنْ مَّحِیْصٍ (48)

And there will stray from them what they used to invoke before, and they will think that there is for them no escape. (48)

لَا یَسْــٴَـمُ ٱلْاِنْسَانُ مِنْ دُعَآءِ ٱلْخَیْرِ وَ اِنْ مَّسَّهُ ٱلشَّرُّ فَیَــُٔـوْسٌ قَنُوْطٌ (49)

Man is not weary of supplication for good, but if evil touches him, he is in despair and despondent. (49)

وَ لَىٕنْ اَذَقْنٰهُ رَحْمَةً مِّنَّا مِنْۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ لَیَقُوْلَنَّ هٰذَا لِیْ وَ مَآ اَظُنُّ ٱلسَّاعَةَ قَآىٕمَةً وَّ لَىٕنْ رُّجِعْتُ اِلٰى رَبِّیْۤ اِنَّ لِیْ عِنْدَهٗ لَلْحُسْنٰى فَلَنُنَبِّئَنَّ ٱلَّذِیْنَ كَفَرُوْا بِمَا عَمِلُوْا وَ لَنُذِیْقَنَّهُمْ مِّنْ عَذَابٍ غَلِیْظٍ (50)

But if We give him a taste of mercy from Us after adversity has touched him, he will surely say, "This is due to me; and I do not think the Hour will occur. And even if I am returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a severe punishment. (50)

وَ اِذَآ اَنْعَمْنَا عَلَى ٱلْاِنْسَانِ اَعْرَضَ وَ نَـٰ بِجَانِبِهٖ وَ اِذَا مَسَّهُ ٱلشَّرُّ فَذُوْ دُعَآءٍ عَرِیْضٍ (51)

And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication. (51)

قُلْ اَرَءَیْتُمْ اِنْ كَانَ مِنْ عِنْدِ ٱللّٰهِ ثُمَّ كَفَرْتُمْ بِهٖ مَنْ اَضَلُّ مِمَّنْ هُوَ فِیْ شِقَاقٍۭ بَعِیْدٍ (52)

Say, "Have you considered: if the Qur'an is from Allah and then you disbelieve in it, who is more astray than one who is in extreme dissension?" (52)

سَنُرِیْهِمْ اٰیٰتِنَا فِی ٱلْاٰفَاقِ وَ فِیْۤ اَنْفُسِهِمْ حَتّٰى یَتَبَیَّنَ لَهُمْ اَنَّهُ ٱلْحَقُّ اَوَ لَمْ یَكْفِ بِرَبِّكَ اَنَّهٗ عَلٰى كُلِّ شَیْءٍ شَهِیْدٌ (53)

We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness? (53)

اَلَآ اِنَّهُمْ فِیْ مِرْیَةٍ مِّنْ لِّقَآءِ رَبِّهِمْ اَلَآ اِنَّهٗ بِكُلِّ شَیْءٍ مُّحِیْطٌ (54)

Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is encompassing of all things. (54)