Surah Yunus With English Translations

الٓرٰ- تِلْكَ اٰیٰتُ الْكِتٰبِ الْحَكِیْمِ(1)

Alif, Lam, Ra. These are the verses of the wise Book. (1)

اَكَانَ لِلنَّاسِ عَجَبًا اَنْ اَوْحَیْنَاۤ اِلٰى رَجُلٍ مِّنْهُمْ اَنْ اَنْذِرِ النَّاسَ وَ بَشِّرِ الَّذِیْنَ اٰمَنُوْۤا اَنَّ لَهُمْ قَدَمَ صِدْقٍ عِنْدَ رَبِّهِمْ ﳳ-قَالَ الْكٰفِرُوْنَ اِنَّ هٰذَا لَسٰحِرٌ مُّبِیْنٌ(2)

Has it been a wonder to the people that We revealed to a man from among themselves, "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor with their Lord"? [But] the disbelievers say, "Indeed, this is an evident magician." (2)

اِنَّ رَبَّكُمُ اللّٰهُ الَّذِیْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ فِیْ سِتَّةِ اَیَّامٍ ثُمَّ اسْتَوٰى عَلَى الْعَرْشِ یُدَبِّرُ الْاَمْرَؕ-مَا مِنْ شَفِیْعٍ اِلَّا مِنْۢ بَعْدِ اِذْنِهٖؕ-ذٰلِكُمُ اللّٰهُ رَبُّكُمْ فَاعْبُدُوْهُؕ-اَفَلَا تَذَكَّرُوْنَ(3)

Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne, arranging [every] matter. There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember? (3)

اِلَیْهِ مَرْجِعُكُمْ جَمِیْعًاؕ-وَعْدَ اللّٰهِ حَقًّاؕ-اِنَّهٗ یَبْدَؤُا الْخَلْقَ ثُمَّ یُعِیْدُهٗ لِیَجْزِیَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ بِالْقِسْطِؕ-وَ الَّذِیْنَ كَفَرُوْا لَهُمْ شَرَابٌ مِّنْ حَمِیْمٍ وَّ عَذَابٌ اَلِیْمٌۢ بِمَا كَانُوْا یَكْفُرُوْنَ(4)

To Him is your return all together. [That is] the promise of Allah, [which is] truth. Indeed, He begins the creation and then repeats it that He may reward those who have believed and done righteous deeds with justice. But those who disbelieved will have a drink of scalding fluid and a painful punishment for what they used to disbelieve. (4)

هُوَ الَّذِیْ جَعَلَ الشَّمْسَ ضِیَآءً وَّ الْقَمَرَ نُوْرًا وَّ قَدَّرَهٗ مَنَازِلَ لِتَعْلَمُوْا عَدَدَ السِّنِیْنَ وَ الْحِسَابَؕ-مَا خَلَقَ اللّٰهُ ذٰلِكَ اِلَّا بِالْحَقِّۚ-یُفَصِّلُ الْاٰیٰتِ لِقَوْمٍ یَّعْلَمُوْنَ(5)

It is He who made the sun a shining radiance and the moon a light and determined for it phases - that you may know the number of years and the account [of time]. Allah has not created this except in truth. He details the signs for a people who know. (5)

اِنَّ فِی اخْتِلَافِ الَّیْلِ وَ النَّهَارِ وَ مَا خَلَقَ اللّٰهُ فِی السَّمٰوٰتِ وَ الْاَرْضِ لَاٰیٰتٍ لِّقَوْمٍ یَّتَّقُوْنَ(6)

Indeed, in the alternation of the night and the day and [in] what Allah has created in the heavens and the earth are signs for a people who fear Allah. (6)

اِنَّ الَّذِیْنَ لَا یَرْجُوْنَ لِقَآءَنَا وَ رَضُوْا بِالْحَیٰوةِ الدُّنْیَا وَ اطْمَاَنُّوْا بِهَا وَ الَّذِیْنَ هُمْ عَنْ اٰیٰتِنَا غٰفِلُوْنَ(7)

Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs - (7)

اُولٰٓىٕكَ مَاْوٰىهُمُ النَّارُ بِمَا كَانُوْا یَكْسِبُوْنَ(8)

Those - their refuge will be the Fire for what they used to earn. (8)

اِنَّ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ یَهْدِیْهِمْ رَبُّهُمْ بِاِیْمَانِهِمْۚ-تَجْرِیْ مِنْ تَحْتِهِمُ الْاَنْهٰرُ فِیْ جَنّٰتِ النَّعِیْمِ(9)

Indeed, those who have believed and done righteous deeds - their Lord guides them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure, (9)

دَعْوٰىهُمْ فِیْهَا سُبْحٰنَكَ اللّٰهُمَّ وَ تَحِیَّتُهُمْ فِیْهَا سَلٰمٌۚ-وَ اٰخِرُ دَعْوٰىهُمْ اَنِ الْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِیْنَ(10)

Their supplication therein will be, "Exalted are You, O Allah," and their greeting therein will be, "Peace." And the last of their supplication will be, "Praise to Allah, Lord of the worlds." (10)

وَ لَوْ یُعَجِّلُ اللّٰهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُمْ بِالْخَیْرِ لَقُضِیَ اِلَیْهِمْ اَجَلُهُمْؕ-فَنَذَرُ الَّذِیْنَ لَا یَرْجُوْنَ لِقَآءَنَا فِیْ طُغْیَانِهِمْ یَعْمَهُوْنَ(11)

And if Allah was to hasten for the people the evil [they invoke] as [He hastens] for them the good, their term would have been concluded for them. But We leave those who do not expect Our meeting to wander blindly in their transgression. (11)

وَ اِذَا مَسَّ الْاِنْسَانَ الضُّرُّ دَعَانَا لِجَنْۢبِهٖۤ اَوْ قَاعِدًا اَوْ قَآىٕمًاۚ-فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهٗ مَرَّ كَاَنْ لَّمْ یَدْعُنَاۤ اِلٰى ضُرٍّ مَّسَّهٗؕ-كَذٰلِكَ زُیِّنَ لِلْمُسْرِفِیْنَ مَا كَانُوْا یَعْمَلُوْنَ(12)

And when affliction touches man, he calls upon Us, [whether] lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing. (12)

وَ لَقَدْ اَهْلَكْنَا الْقُرُوْنَ مِنْ قَبْلِكُمْ لَمَّا ظَلَمُوْاۙ-وَ جَآءَتْهُمْ رُسُلُهُمْ بِالْبَیِّنٰتِ وَ مَا كَانُوْا لِیُؤْمِنُوْاؕ-كَذٰلِكَ نَجْزِی الْقَوْمَ الْمُجْرِمِیْنَ(13)

And We had already destroyed the generations before you when they wronged, and their messengers came to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people. (13)

ثُمَّ جَعَلْنٰكُمْ خَلٰٓىٕفَ فِی الْاَرْضِ مِنْۢ بَعْدِهِمْ لِنَنْظُرَ كَیْفَ تَعْمَلُوْنَ(14)

Then We made you successors in the land after them so that We may observe how you will do. (14)

وَ اِذَا تُتْلٰى عَلَیْهِمْ اٰیَاتُنَا بَیِّنٰتٍۙ-قَالَ الَّذِیْنَ لَا یَرْجُوْنَ لِقَآءَنَا ائْتِ بِقُرْاٰنٍ غَیْرِ هٰذَاۤ اَوْ بَدِّلْهُؕ-قُلْ مَا یَكُوْنُ لِیْۤ اَنْ اُبَدِّلَهٗ مِنْ تِلْقَآئِ نَفْسِیْۚ-اِنْ اَتَّبِـعُ اِلَّا مَا یُوْحٰۤى اِلَیَّۚ-اِنِّیْۤ اَخَافُ اِنْ عَصَیْتُ رَبِّیْ عَذَابَ یَوْمٍ عَظِیْمٍ(15)

And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur'an other than this or change it." Say, "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed, I fear, if I should disobey my Lord, the punishment of a great Day." (15)

قُلْ لَّوْ شَآءَ اللّٰهُ مَا تَلَوْتُهٗ عَلَیْكُمْ وَ لَاۤ اَدْرٰىكُمْ بِهٖ ﳲ فَقَدْ لَبِثْتُ فِیْكُمْ عُمُرًا مِّنْ قَبْلِهٖؕ-اَفَلَا تَعْقِلُوْنَ(16)

Say, "If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?" (16)

فَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ كَذَّبَ بِاٰیٰتِهٖؕ-اِنَّهٗ لَا یُفْلِحُ الْمُجْرِمُوْنَ(17)

So who is more unjust than one who invents a lie about Allah or denies His signs? Indeed, the criminals do not succeed. (17)

وَ یَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ مَا لَا یَضُرُّهُمْ وَ لَا یَنْفَعُهُمْ وَ یَقُوْلُوْنَ هٰۤؤُلَآءِ شُفَعَآؤُنَا عِنْدَ اللّٰهِؕ-قُلْ اَتُنَبِّــٴُـوْنَ اللّٰهَ بِمَا لَا یَعْلَمُ فِی السَّمٰوٰتِ وَ لَا فِی الْاَرْضِؕ-سُبْحٰنَهٗ وَ تَعٰلٰى عَمَّا یُشْرِكُوْنَ(18)

And they worship other than Allah that which does not harm them or benefit them, and they say, "These are our intercessors with Allah." Say, "Do you inform Allah of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him. (18)

وَ مَا كَانَ النَّاسُ اِلَّاۤ اُمَّةً وَّاحِدَةً فَاخْتَلَفُوْاؕ-وَ لَوْ لَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَقُضِیَ بَیْنَهُمْ فِیْمَا فِیْهِ یَخْتَلِفُوْنَ(19)

And mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them concerning that in which they differ. (19)

وَ یَقُوْلُوْنَ لَوْ لَاۤ اُنْزِلَ عَلَیْهِ اٰیَةٌ مِّنْ رَّبِّهٖۚ-فَقُلْ اِنَّمَا الْغَیْبُ لِلّٰهِ فَانْتَظِرُوْاۚ-اِنِّیْ مَعَكُمْ مِّنَ الْمُنْتَظِرِیْنَ(20)

And they say, "Why has a sign not been revealed to him from his Lord?" So say, "The unseen is only for Allah, so wait; indeed, I am with you among those who wait." (20)

وَ اِذَاۤ اَذَقْنَا النَّاسَ رَحْمَةً مِّنْۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ اِذَا لَهُمْ مَّكْرٌ فِیْۤ اٰیَاتِنَاؕ-قُلِ اللّٰهُ اَسْرَعُ مَكْرًاؕ-اِنَّ رُسُلَنَا یَكْتُبُوْنَ مَا تَمْكُرُوْنَ(21)

And when We let people taste mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allah is swifter in conspiracy." Indeed, Our messengers record that which you conspire. (21)

هُوَ الَّذِیْ یُسَیِّرُكُمْ فِی الْبَرِّ وَ الْبَحْرِؕ-حَتّٰۤى اِذَا كُنْتُمْ فِی الْفُلْكِۚ-وَ جَرَیْنَ بِهِمْ بِرِیْحٍ طَیِّبَةٍ وَّ فَرِحُوْا بِهَا جَآءَتْهَا رِیْحٌ عَاصِفٌ وَّ جَآءَهُمُ الْمَوْجُ مِنْ كُلِّ مَكَانٍ وَّ ظَنُّوْۤا اَنَّهُمْ اُحِیْطَ بِهِمْۙ-دَعَوُا اللّٰهَ مُخْلِصِیْنَ لَهُ الدِّیْنَ ﳛ لَىٕنْ اَنْجَیْتَنَا مِنْ هٰذِهٖ لَنَكُوْنَنَّ مِنَ الشّٰكِرِیْنَ(22)

It is He who causes you to travel by land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind to them, and the waves come upon them from everywhere, and they assume that they are surrounded [by ruin], they call upon Allah, sincerely His the religion, "If You should save us from this, we will surely be among the thankful." (22)

فَلَمَّاۤ اَنْجٰىهُمْ اِذَا هُمْ یَبْغُوْنَ فِی الْاَرْضِ بِغَیْرِ الْحَقِّؕ-یٰۤاَیُّهَا النَّاسُ اِنَّمَا بَغْیُكُمْ عَلٰۤى اَنْفُسِكُمْۙ-مَّتَاعَ الْحَیٰوةِ الدُّنْیَا٘-ثُمَّ اِلَیْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ(23)

But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being but] enjoyment of the worldly life. Then to Us is your return, and We will inform you of what you used to do. (23)

اِنَّمَا مَثَلُ الْحَیٰوةِ الدُّنْیَا كَمَآءٍ اَنْزَلْنٰهُ مِنَ السَّمَآءِ فَاخْتَلَطَ بِهٖ نَبَاتُ الْاَرْضِ مِمَّا یَاْكُلُ النَّاسُ وَ الْاَنْعَامُؕ-حَتّٰۤى اِذَاۤ اَخَذَتِ الْاَرْضُ زُخْرُفَهَا وَ ازَّیَّنَتْ وَ ظَنَّ اَهْلُهَاۤ اَنَّهُمْ قٰدِرُوْنَ عَلَیْهَاۤۙ-اَتٰىهَاۤ اَمْرُنَا لَیْلًا اَوْ نَهَارًا فَجَعَلْنٰهَا حَصِیْدًا كَاَنْ لَّمْ تَغْنَ بِالْاَمْسِؕ-كَذٰلِكَ نُفَصِّلُ الْاٰیٰتِ لِقَوْمٍ یَّتَفَكَّرُوْنَ(24)

The example of [this] worldly life is but like rain which We have sent down from the sky, and mingled with it grows the vegetation of the earth which men and cattle eat until, when the earth has taken on its adornment and is beautified and its people assume that they are capable [of working] on it, there comes to it Our command by night or by day and We make it as a harvest, as if it had not flourished before. Thus do We explain in detail the signs for a people who give thought. (24)

وَ اللّٰهُ یَدْعُوْۤا اِلٰى دَارِ السَّلٰمِؕ-وَ یَهْدِیْ مَنْ یَّشَآءُ اِلٰى صِرَاطٍ مُّسْتَقِیْمٍ(25)

And Allah invites to the Home of Peace and guides whom He wills to a straight path. (25)

لِلَّذِیْنَ اَحْسَنُوا الْحُسْنٰى وَ زِیَادَةٌؕ-وَ لَا یَرْهَقُ وُجُوْهَهُمْ قَتَرٌ وَّ لَا ذِلَّةٌؕ-اُولٰٓىٕكَ اَصْحٰبُ الْجَنَّةِۚ-هُمْ فِیْهَا خٰلِدُوْنَ(26)

For those who have done good is the best [reward] and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally. (26)

وَ الَّذِیْنَ كَسَبُوا السَّیِّاٰتِ جَزَآءُ سَیِّئَةٍۭ بِمِثْلِهَاۙ-وَ تَرْهَقُهُمْ ذِلَّةٌؕ-مَا لَهُمْ مِّنَ اللّٰهِ مِنْ عَاصِمٍۚ-كَاَنَّمَاۤ اُغْشِیَتْ وُجُوْهُهُمْ قِطَعًا مِّنَ الَّیْلِ مُظْلِمًاؕ-اُولٰٓىٕكَ اَصْحٰبُ النَّارِۚ-هُمْ فِیْهَا خٰلِدُوْنَ(27)

But they who have earned evil deeds - the recompense of an evil deed is its equivalent, and humiliation will cover them. There is for them from Allah no preventer. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally. (27)

وَ یَوْمَ نَحْشُرُهُمْ جَمِیْعًا ثُمَّ نَقُوْلُ لِلَّذِیْنَ اَشْرَكُوْا مَكَانَكُمْ اَنْتُمْ وَ شُرَكَآؤُكُمْۚ-فَزَیَّلْنَا بَیْنَهُمْ وَ قَالَ شُرَكَآؤُهُمْ مَّا كُنْتُمْ اِیَّانَا تَعْبُدُوْنَ(28)

And [mention] the Day We will gather them together; then We will say to those who associated others with Us, "[Remain] in your place, you and your partners." Then We will separate them, and their partners will say, "You did not used to worship us." (28)

فَكَفٰى بِاللّٰهِ شَهِیْدًۢا بَیْنَنَا وَ بَیْنَكُمْ اِنْ كُنَّا عَنْ عِبَادَتِكُمْ لَغٰفِلِیْنَ(29)

So sufficient is Allah as a witness between us and you that we were of your worship unaware." (29)

هُنَالِكَ تَبْلُوْا كُلُّ نَفْسٍ مَّاۤ اَسْلَفَتْ وَ رُدُّوْۤا اِلَى اللّٰهِ مَوْلٰىهُمُ الْحَقِّ وَ ضَلَّ عَنْهُمْ مَّا كَانُوْا یَفْتَرُوْنَ(30)

There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allah, their rightful Lord, and lost from them is what they used to invent. (30)

قُلْ مَنْ یَّرْزُقُكُمْ مِّنَ السَّمَآءِ وَ الْاَرْضِ اَمَّنْ یَّمْلِكُ السَّمْعَ وَ الْاَبْصَارَ وَ مَنْ یُّخْرِ جُ الْحَیَّ مِنَ الْمَیِّتِ وَ یُخْرِ جُ الْمَیِّتَ مِنَ الْحَیِّ وَ مَنْ یُّدَبِّرُ الْاَمْرَؕ-فَسَیَقُوْلُوْنَ اللّٰهُۚ-فَقُلْ اَفَلَا تَتَّقُوْنَ(31)

Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allah," so say, "Then will you not fear Him?" (31)

فَذٰلِكُمُ اللّٰهُ رَبُّكُمُ الْحَقُّۚ-فَمَا ذَا بَعْدَ الْحَقِّ اِلَّا الضَّلٰلُ ۚۖ-فَاَنّٰى تُصْرَفُوْنَ(32)

For that is Allah, your rightful Lord, and what can there be after truth except error? So where are you turned [away]? (32)

كَذٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِیْنَ فَسَقُوْۤا اَنَّهُمْ لَا یُؤْمِنُوْنَ(33)

Thus was the word of your Lord justified against those who defiantly disobeyed - that they would not believe. (33)

قُلْ هَلْ مِنْ شُرَكَآىٕكُمْ مَّنْ یَّبْدَؤُا الْخَلْقَ ثُمَّ یُعِیْدُهٗؕ-قُلِ اللّٰهُ یَبْدَؤُا الْخَلْقَ ثُمَّ یُعِیْدُهٗ فَاَنّٰى تُؤْفَكُوْنَ(34)

Say, "Are there of your partners any who begins creation and then repeats it?" Say, "Allah begins creation and then repeats it, so how are you deluded?" (34)

قُلْ هَلْ مِنْ شُرَكَآىٕكُمْ مَّنْ یَّهْدِیْۤ اِلَى الْحَقِّؕ-قُلِ اللّٰهُ یَهْدِیْ لِلْحَقِّؕ-اَفَمَنْ یَّهْدِیْۤ اِلَى الْحَقِّ اَحَقُّ اَنْ یُّتَّبَعَ اَمَّنْ لَّا یَهِدِّیْۤ اِلَّاۤ اَنْ یُّهْدٰىۚ-فَمَا لَكُمْ- كَیْفَ تَحْكُمُوْنَ(35)

Say, "Are there of your partners any who guides to the truth?" Say, "Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who does not guide except when he is guided? Then what is [wrong] with you; how do you judge?" (35)

وَ مَا یَتَّبِـعُ اَكْثَرُهُمْ اِلَّا ظَنًّاؕ-اِنَّ الظَّنَّ لَا یُغْنِیْ مِنَ الْحَقِّ شَیْــٴًـاؕ-اِنَّ اللّٰهَ عَلِیْمٌۢ بِمَا یَفْعَلُوْنَ(36)

And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allah is knowing of what they do. (36)

وَ مَا كَانَ هٰذَا الْقُرْاٰنُ اَنْ یُّفْتَرٰى مِنْ دُوْنِ اللّٰهِ وَ لٰـكِنْ تَصْدِیْقَ الَّذِیْ بَیْنَ یَدَیْهِ وَ تَفْصِیْلَ الْكِتٰبِ لَا رَیْبَ فِیْهِ مِنْ رَّبِّ الْعٰلَمِیْنَﭦ(37)

And it was not [possible] for this Qur'an to be produced by other than Allah, but [it is] a confirmation of what was before it and a detailed explanation of the Scripture, wherein there is no doubt, from the Lord of the worlds. (37)

اَمْ یَقُوْلُوْنَ افْتَرٰىهُؕ-قُلْ فَاْتُوْا بِسُوْرَةٍ مِّثْلِهٖ وَ ادْعُوْا مَنِ اسْتَطَعْتُمْ مِّنْ دُوْنِ اللّٰهِ اِنْ كُنْتُمْ صٰدِقِیْنَ(38)

Or do they say, "He invented it?" Say, "Then bring a surah like it and call upon whom you are able besides Allah, if you should be truthful." (38)

بَلْ كَذَّبُوْا بِمَا لَمْ یُحِیْطُوْا بِعِلْمِهٖ وَ لَمَّا یَاْتِهِمْ تَاْوِیْلُهٗؕ-كَذٰلِكَ كَذَّبَ الَّذِیْنَ مِنْ قَبْلِهِمْ فَانْظُرْ كَیْفَ كَانَ عَاقِبَةُ الظّٰلِمِیْنَ(39)

But they have denied that of which they have no knowledge, while its interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers. (39)

وَ مِنْهُمْ مَّنْ یُّؤْمِنُ بِهٖ وَ مِنْهُمْ مَّنْ لَّا یُؤْمِنُ بِهٖؕ-وَ رَبُّكَ اَعْلَمُ بِالْمُفْسِدِیْنَ(40)

And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters. (40)

وَ اِنْ كَذَّبُوْكَ فَقُلْ لِّیْ عَمَلِیْ وَ لَكُمْ عَمَلُكُمْۚ-اَنْتُمْ بَرِیْٓــٴُـوْنَ مِمَّاۤ اَعْمَلُ وَ اَنَا بَرِیْٓءٌ مِّمَّا تَعْمَلُوْنَ(41)

And if they deny you, [O Muhammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do." (41)

وَ مِنْهُمْ مَّنْ یَّسْتَمِعُوْنَ اِلَیْكَؕ-اَفَاَنْتَ تُسْمِـعُ الصُّمَّ وَ لَوْ كَانُوْا لَا یَعْقِلُوْنَ(42)

And among them are those who listen to you. But can you cause the deaf to hear, although they do not use reason? (42)

وَ مِنْهُمْ مَّنْ یَّنْظُرُ اِلَیْكَؕ-اَفَاَنْتَ تَهْدِی الْعُمْیَ وَ لَوْ كَانُوْا لَا یُبْصِرُوْنَ(43)

And among them are those who look at you. But can you guide the blind although they will not [see]? (43)

اِنَّ اللّٰهَ لَا یَظْلِمُ النَّاسَ شَیْــٴًـا وَّ لٰـكِنَّ النَّاسَ اَنْفُسَهُمْ یَظْلِمُوْنَ(44)

Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves. (44)

وَ یَوْمَ یَحْشُرُهُمْ كَاَنْ لَّمْ یَلْبَثُوْۤا اِلَّا سَاعَةً مِّنَ النَّهَارِ یَتَعَارَفُوْنَ بَیْنَهُمْؕ-قَدْ خَسِرَ الَّذِیْنَ كَذَّبُوْا بِلِقَآءِ اللّٰهِ وَ مَا كَانُوْا مُهْتَدِیْنَ(45)

And the Day He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will recognize one another. Those will have lost who denied the meeting with Allah and were not guided. (45)

وَ اِمَّا نُرِیَنَّكَ بَعْضَ الَّذِیْ نَعِدُهُمْ اَوْ نَتَوَفَّیَنَّكَ فَاِلَیْنَا مَرْجِعُهُمْ ثُمَّ اللّٰهُ شَهِیْدٌ عَلٰى مَا یَفْعَلُوْنَ(46)

And whether We show you some of what We promise them, or We take you in death, to Us is their return; then Allah is a witness over what they are doing. (46)

وَ لِكُلِّ اُمَّةٍ رَّسُوْلٌۚ-فَاِذَا جَآءَ رَسُوْلُهُمْ قُضِیَ بَیْنَهُمْ بِالْقِسْطِ وَ هُمْ لَا یُظْلَمُوْنَ(47)

And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged. (47)

وَ یَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِیْنَ(48)

And they say, "When is this promise, if you should be truthful?" (48)

قُلْ لَّاۤ اَمْلِكُ لِنَفْسِیْ ضَرًّا وَّ لَا نَفْعًا اِلَّا مَا شَآءَ اللّٰهُؕ-لِكُلِّ اُمَّةٍ اَجَلٌؕ-اِذَا جَآءَ اَجَلُهُمْ فَلَا یَسْتَاْخِرُوْنَ سَاعَةً وَّ لَا یَسْتَقْدِمُوْنَ(49)

Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their term has come, then they will not remain behind an hour, nor will they precede [it]." (49)

قُلْ اَرَءَیْتُمْ اِنْ اَتٰىكُمْ عَذَابُهٗ بَیَاتًا اَوْ نَهَارًا مَّا ذَا یَسْتَعْجِلُ مِنْهُ الْمُجْرِمُوْنَ(50)

Then say, "Have you considered: if His punishment should come to you by night or by day, what [portion] of it would the criminals hasten?" (50)

اَثُمَّ اِذَا مَا وَقَعَ اٰمَنْتُمْ بِهٖؕ- ﰰ لْــٴٰـنَ وَ قَدْ كُنْتُمْ بِهٖ تَسْتَعْجِلُوْنَ(51)

Then is it that when it has [actually] occurred, you will believe in it? Now? And you were [once] hastening it! (51)

ثُمَّ قِیْلَ لِلَّذِیْنَ ظَلَمُوْا ذُوْقُوْا عَذَابَ الْخُلْدِۚ-هَلْ تُجْزَوْنَ اِلَّا بِمَا كُنْتُمْ تَكْسِبُوْنَ(52)

Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?" (52)

وَ یَسْتَنْۢبِــٴُـوْنَكَ اَحَقٌّ هُوَ ﳳ-قُلْ اِیْ وَ رَبِّیْۤ اِنَّهٗ لَحَقٌّ ﱢ وَ مَاۤ اَنْتُمْ بِمُعْجِزِیْنَ(53)

And they ask information of you, "Is it true?" Say, "Yes, by my Lord, it is the truth; and you will not escape." (53)

وَ لَوْ اَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِی الْاَرْضِ لَافْتَدَتْ بِهٖؕ-وَ اَسَرُّوا النَّدَامَةَ لَمَّا رَاَوُا الْعَذَابَۚ-وَ قُضِیَ بَیْنَهُمْ بِالْقِسْطِ وَ هُمْ لَا یُظْلَمُوْنَ(54)

And if every soul that had wronged possessed all that is in the earth, it would seek to ransom itself with it, and they will conceal their regret when they see the punishment; and they will be judged in justice, and they will not be wronged. (54)

اَلَاۤ اِنَّ لِلّٰهِ مَا فِی السَّمٰوٰتِ وَ الْاَرْضِؕ-اَلَاۤ اِنَّ وَعْدَ اللّٰهِ حَقٌّ وَّ لٰـكِنَّ اَكْثَرَهُمْ لَا یَعْلَمُوْنَ(55)

Unquestionably, to Allah belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allah is true, but most of them do not know. (55)

هُوَ یُحْیٖ وَ یُمِیْتُ وَ اِلَیْهِ تُرْجَعُوْنَ(56)

It is He who gives life and causes death, and to Him you will be returned. (56)

یٰۤاَیُّهَا النَّاسُ قَدْ جَآءَتْكُمْ مَّوْعِظَةٌ مِّنْ رَّبِّكُمْ وَ شِفَآءٌ لِّمَا فِی الصُّدُوْرِۙ۬-وَ هُدًى وَّ رَحْمَةٌ لِّلْمُؤْمِنِیْنَ(57)

O mankind, there has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers. (57)

قُلْ بِفَضْلِ اللّٰهِ وَ بِرَحْمَتِهٖ فَبِذٰلِكَ فَلْیَفْرَحُوْاؕ-هُوَ خَیْرٌ مِّمَّا یَجْمَعُوْنَ(58)

Say, "In the bounty of Allah and in His mercy - in that let them rejoice; it is better than what they accumulate." (58)

قُلْ اَرَءَیْتُمْ مَّاۤ اَنْزَلَ اللّٰهُ لَكُمْ مِّنْ رِّزْقٍ فَجَعَلْتُمْ مِّنْهُ حَرَامًا وَّ حَلٰلًاؕ-قُلْ ﰰ للّٰهُ اَذِنَ لَكُمْ اَمْ عَلَى اللّٰهِ تَفْتَرُوْنَ(59)

Say, "Have you seen what Allah has sent down to you of provision of which you have made [some] unlawful and [some] lawful?" Say, "Has Allah permitted you [to do so], or do you invent [something] about Allah?" (59)

وَ مَا ظَنُّ الَّذِیْنَ یَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ یَوْمَ الْقِیٰمَةِؕ-اِنَّ اللّٰهَ لَذُوْ فَضْلٍ عَلَى النَّاسِ وَ لٰـكِنَّ اَكْثَرَهُمْ لَا یَشْكُرُوْنَ(60)

And what is the thought of those who invent falsehood about Allah for the Day of Resurrection? Indeed, Allah is a possessor of bounty for the people, but most of them are not grateful. (60)

وَ مَا تَكُوْنُ فِیْ شَاْنٍ وَّ مَا تَتْلُوْا مِنْهُ مِنْ قُرْاٰنٍ وَّ لَا تَعْمَلُوْنَ مِنْ عَمَلٍ اِلَّا كُنَّا عَلَیْكُمْ شُهُوْدًا اِذْ تُفِیْضُوْنَ فِیْهِؕ-وَ مَا یَعْزُبُ عَنْ رَّبِّكَ مِنْ مِّثْقَالِ ذَرَّةٍ فِی الْاَرْضِ وَ لَا فِی السَّمَآءِ وَ لَاۤ اَصْغَرَ مِنْ ذٰلِكَ وَ لَاۤ اَكْبَرَ اِلَّا فِیْ كِتٰبٍ مُّبِیْنٍ(61)

And you are not [engaged] in any matter or recite any of His Qur'an and do not do any deed except that We are to you witnesses when you are occupied therewith. And not absent from your Lord is any [particulate] weight within the earth or within the heaven or [anything] smaller than that or greater, but that it is in a clear register. (61)

اَلَاۤ اِنَّ اَوْلِیَآءَ اللّٰهِ لَا خَوْفٌ عَلَیْهِمْ وَ لَا هُمْ یَحْزَنُوْنَ(62)

Unquestionably, [for] the allies of Allah there will be no fear concerning them, nor will they grieve, (62)

الَّذِیْنَ اٰمَنُوْا وَ كَانُوْا یَتَّقُوْنَﭤ(63)

Those who believed and were fearing Allah. (63)

لَهُمُ الْبُشْرٰى فِی الْحَیٰوةِ الدُّنْیَا وَ فِی الْاٰخِرَةِؕ-لَا تَبْدِیْلَ لِكَلِمٰتِ اللّٰهِؕ-ذٰلِكَ هُوَ الْفَوْزُ الْعَظِیْمُﭤ(64)

For them are good tidings in the worldly life and in the Hereafter. No change is there in the words of Allah. That is what is the great attainment. (64)

وَ لَا یَحْزُنْكَ قَوْلُهُمْۘ-اِنَّ الْعِزَّةَ لِلّٰهِ جَمِیْعًاؕ-هُوَ السَّمِیْعُ الْعَلِیْمُ(65)

And let not their speech grieve you. Indeed, [all] honor belongs to Allah. He is the Hearing, the Knowing. (65)

اَلَاۤ اِنَّ لِلّٰهِ مَنْ فِی السَّمٰوٰتِ وَ مَنْ فِی الْاَرْضِؕ-وَ مَا یَتَّبِـعُ الَّذِیْنَ یَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ شُرَكَآءَؕ-اِنْ یَّتَّبِعُوْنَ اِلَّا الظَّنَّ وَ اِنْ هُمْ اِلَّا یَخْرُصُوْنَ(66)

Unquestionably, to Allah belongs whoever is in the heavens and whoever is in the earth. And those who invoke besides Allah do not [actually] follow partners. They follow not except assumption, and they are not but falsifying. (66)

هُوَ الَّذِیْ جَعَلَ لَكُمُ الَّیْلَ لِتَسْكُنُوْا فِیْهِ وَ النَّهَارَ مُبْصِرًاؕ-اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یَّسْمَعُوْنَ(67)

It is He who made for you the night that you may rest therein and the day, giving sight. Indeed, in that are signs for a people who hear. (67)

قَالُوا اتَّخَذَ اللّٰهُ وَلَدًا سُبْحٰنَهٗؕ-هُوَ الْغَنِیُّؕ-لَهٗ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِؕ-اِنْ عِنْدَكُمْ مِّنْ سُلْطٰنٍۭ بِهٰذَاؕ-اَتَقُوْلُوْنَ عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ(68)

They said, "Allah has taken a son." Exalted is He; He is the Self-sufficient. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this [claim]. Do you say about Allah that which you do not know? (68)

قُلْ اِنَّ الَّذِیْنَ یَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ لَا یُفْلِحُوْنَﭤ(69)

Say, "Indeed, those who invent falsehood about Allah will not succeed." (69)

مَتَاعٌ فِی الدُّنْیَا ثُمَّ اِلَیْنَا مَرْجِعُهُمْ ثُمَّ نُذِیْقُهُمُ الْعَذَابَ الشَّدِیْدَ بِمَا كَانُوْا یَكْفُرُوْنَ(70)

[It is but] temporary enjoyment in this world; then to Us is their return, and then We will make them taste the severe punishment because they used to disbelieve. (70)

وَ اتْلُ عَلَیْهِمْ نَبَاَ نُوْحٍۘ-اِذْ قَالَ لِقَوْمِهٖ یٰقَوْمِ اِنْ كَانَ كَبُرَ عَلَیْكُمْ مَّقَامِیْ وَ تَذْكِیْرِیْ بِاٰیٰتِ اللّٰهِ فَعَلَى اللّٰهِ تَوَكَّلْتُ فَاَجْمِعُوْۤا اَمْرَكُمْ وَ شُرَكَآءَكُمْ ثُمَّ لَا یَكُنْ اَمْرُكُمْ عَلَیْكُمْ غُمَّةً ثُمَّ اقْضُوْۤا اِلَیَّ وَ لَا تُنْظِرُوْنِ(71)

And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding you of the signs of Allah has become burdensome upon you - then I have relied upon Allah. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite. (71)

فَاِنْ تَوَلَّیْتُمْ فَمَا سَاَلْتُكُمْ مِّنْ اَجْرٍؕ-اِنْ اَجْرِیَ اِلَّا عَلَى اللّٰهِۙ-وَ اُمِرْتُ اَنْ اَكُوْنَ مِنَ الْمُسْلِمِیْنَ(72)

And if you turn away, [then know that] I have not asked you for [any] payment. My payment is only from Allah , and I have been commanded to be of the Muslims [those who submit to Allah ]." (72)

فَكَذَّبُوْهُ فَنَجَّیْنٰهُ وَ مَنْ مَّعَهٗ فِی الْفُلْكِ وَ جَعَلْنٰهُمْ خَلٰٓىٕفَ وَ اَغْرَقْنَا الَّذِیْنَ كَذَّبُوْا بِاٰیَاتِنَاۚ-فَانْظُرْ كَیْفَ كَانَ عَاقِبَةُ الْمُنْذَرِیْنَ(73)

And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned. (73)

ثُمَّ بَعَثْنَا مِنْۢ بَعْدِهٖ رُسُلًا اِلٰى قَوْمِهِمْ فَجَآءُوْهُمْ بِالْبَیِّنٰتِ فَمَا كَانُوْا لِیُؤْمِنُوْا بِمَا كَذَّبُوْا بِهٖ مِنْ قَبْلُؕ-كَذٰلِكَ نَطْبَعُ عَلٰى قُلُوْبِ الْمُعْتَدِیْنَ(74)

Then We sent after him messengers to their peoples, and they brought them clear proofs, but they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors. (74)

ثُمَّ بَعَثْنَا مِنْۢ بَعْدِهِمْ مُّوْسٰى وَ هٰرُوْنَ اِلٰى فِرْعَوْنَ وَ مَلَاۡىٕهٖ بِاٰیٰتِنَا فَاسْتَكْبَرُوْا وَ كَانُوْا قَوْمًا مُّجْرِمِیْنَ(75)

Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they acted arrogantly, and they were a criminal people. (75)

فَلَمَّا جَآءَهُمُ الْحَقُّ مِنْ عِنْدِنَا قَالُوْۤا اِنَّ هٰذَا لَسِحْرٌ مُّبِیْنٌ(76)

So when the truth came to them from Us, they said, "Indeed, this is manifest magic." (76)

قَالَ مُوْسٰۤى اَتَقُوْلُوْنَ لِلْحَقِّ لَمَّا جَآءَكُمْؕ-اَسِحْرٌ هٰذَاؕ-وَ لَا یُفْلِحُ السَّٰحِرُوْنَ(77)

Moses said, "Do you say [such a thing] about the truth when it has come to you? Is this magic? But magicians do not succeed." (77)

قَالُوْۤا اَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَیْهِ اٰبَآءَنَا وَ تَكُوْنَ لَكُمَا الْكِبْرِیَآءُ فِی الْاَرْضِؕ-وَ مَا نَحْنُ لَكُمَا بِمُؤْمِنِیْنَ(78)

They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you." (78)

وَ قَالَ فِرْعَوْنُ ائْتُوْنِیْ بِكُلِّ سٰحِرٍ عَلِیْمٍ(79)

And Pharaoh said, "Bring me every knowing magician." (79)

فَلَمَّا جَآءَ السَّحَرَةُ قَالَ لَهُمْ مُّوْسٰۤى اَلْقُوْا مَاۤ اَنْتُمْ مُّلْقُوْنَ(80)

So when the magicians came, Moses said to them, "Throw down whatever you are to throw [down]." (80)

فَلَمَّاۤ اَلْقَوْا قَالَ مُوْسٰى مَا جِئْتُمْ بِهِۙ-السِّحْرُؕ-اِنَّ اللّٰهَ سَیُبْطِلُهٗؕ-اِنَّ اللّٰهَ لَا یُصْلِحُ عَمَلَ الْمُفْسِدِیْنَ(81)

And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupters. (81)

وَ یُحِقُّ اللّٰهُ الْحَقَّ بِكَلِمٰتِهٖ وَ لَوْ كَرِهَ الْمُجْرِمُوْنَ(82)

And Allah establishes the truth by His words, even if the criminals dislike it. (82)

فَمَاۤ اٰمَنَ لِمُوْسٰۤى اِلَّا ذُرِّیَّةٌ مِّنْ قَوْمِهٖ عَلٰى خَوْفٍ مِّنْ فِرْعَوْنَ وَ مَلَاۡىٕهِمْ اَنْ یَّفْتِنَهُمْؕ-وَ اِنَّ فِرْعَوْنَ لَعَالٍ فِی الْاَرْضِۚ-وَ اِنَّهٗ لَمِنَ الْمُسْرِفِیْنَ(83)

And no one believed Moses, except [some] youths among his people, for fear of Pharaoh and his establishment that they would afflict them. And indeed, Pharaoh was high [in tyranny] within the land, and indeed, he was of the transgressors. (83)

وَ قَالَ مُوْسٰى یٰقَوْمِ اِنْ كُنْتُمْ اٰمَنْتُمْ بِاللّٰهِ فَعَلَیْهِ تَوَكَّلُـوْۤا اِنْ كُنْتُمْ مُّسْلِمِیْنَ(84)

And Moses said, "O my people, if you have believed in Allah, then rely upon Him, if you are Muslims [in submission to Him]." (84)

فَقَالُوْا عَلَى اللّٰهِ تَوَكَّلْنَاۚ-رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظّٰلِمِیْنَ(85)

So they said, "Upon Allah do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people (85)

وَ نَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكٰفِرِیْنَ(86)

And save us by Your mercy from the disbelieving people." (86)

وَ اَوْحَیْنَاۤ اِلٰى مُوْسٰى وَ اَخِیْهِ اَنْ تَبَوَّاٰ لِقَوْمِكُمَا بِمِصْرَ بُیُوْتًا وَّ اجْعَلُوْا بُیُوْتَكُمْ قِبْلَةً وَّ اَقِیْمُوا الصَّلٰوةَؕ-وَ بَشِّرِ الْمُؤْمِنِیْنَ(87)

And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the qiblah] a place for prayer and establish prayer, and give good tidings to the believers." (87)

وَ قَالَ مُوْسٰى رَبَّنَاۤ اِنَّكَ اٰتَیْتَ فِرْعَوْنَ وَ مَلَاَهٗ زِیْنَةً وَّ اَمْوَالًا فِی الْحَیٰوةِ الدُّنْیَاۙ-رَبَّنَا لِیُضِلُّوْا عَنْ سَبِیْلِكَۚ-رَبَّنَا اطْمِسْ عَلٰۤى اَمْوَالِهِمْ وَ اشْدُدْ عَلٰى قُلُوْبِهِمْ فَلَا یُؤْمِنُوْا حَتّٰى یَرَوُا الْعَذَابَ الْاَلِیْمَ(88)

And Moses said, "Our Lord, indeed You have granted Pharaoh and his establishment adornment and wealth in the worldly life, our Lord, that they might lead [people] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment." (88)

قَالَ قَدْ اُجِیْبَتْ دَّعْوَتُكُمَا فَاسْتَقِیْمَا وَ لَا تَتَّبِعٰٓنِّ سَبِیْلَ الَّذِیْنَ لَا یَعْلَمُوْنَ(89)

[Allah] said, "Your supplication has been answered, so remain steadfast and do not follow the way of those who do not know." (89)

وَ جَاوَزْنَا بِبَنِیْۤ اِسْرَآءِیْلَ الْبَحْرَ فَاَتْبَعَهُمْ فِرْعَوْنُ وَ جُنُوْدُهٗ بَغْیًا وَّ عَدْوًاؕ-حَتّٰۤى اِذَاۤ اَدْرَكَهُ الْغَرَقُۙ-قَالَ اٰمَنْتُ اَنَّهٗ لَاۤ اِلٰهَ اِلَّا الَّذِیْۤ اٰمَنَتْ بِهٖ بَنُوْۤا اِسْرَآءِیْلَ وَ اَنَا مِنَ الْمُسْلِمِیْنَ(90)

And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims." (90)

ﰰ لْــٴٰـنَ وَ قَدْ عَصَیْتَ قَبْلُ وَ كُنْتَ مِنَ الْمُفْسِدِیْنَ(91)

[It was said], "Now? And you had disobeyed [Him] before and were of the corrupters? (91)

فَالْیَوْمَ نُنَجِّیْكَ بِبَدَنِكَ لِتَكُوْنَ لِمَنْ خَلْفَكَ اٰیَةًؕ-وَ اِنَّ كَثِیْرًا مِّنَ النَّاسِ عَنْ اٰیٰتِنَا لَغٰفِلُوْنَ(92)

So today We will save you in body that you may be a sign to those after you. And indeed, many among the people, of Our signs, are heedless. (92)

وَ لَقَدْ بَوَّاْنَا بَنِیْۤ اِسْرَآءِیْلَ مُبَوَّاَ صِدْقٍ وَّ رَزَقْنٰهُمْ مِّنَ الطَّیِّبٰتِۚ-فَمَا اخْتَلَفُوْا حَتّٰى جَآءَهُمُ الْعِلْمُؕ-اِنَّ رَبَّكَ یَقْضِیْ بَیْنَهُمْ یَوْمَ الْقِیٰمَةِ فِیْمَا كَانُوْا فِیْهِ یَخْتَلِفُوْنَ(93)

And We had settled the Children of Israel in a good settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ. (93)

فَاِنْ كُنْتَ فِیْ شَكٍّ مِّمَّاۤ اَنْزَلْنَاۤ اِلَیْكَ فَسْــٴَـلِ الَّذِیْنَ یَقْرَءُوْنَ الْكِتٰبَ مِنْ قَبْلِكَۚ-لَقَدْ جَآءَكَ الْحَقُّ مِنْ رَّبِّكَ فَلَا تَكُوْنَنَّ مِنَ الْمُمْتَرِیْنَ(94)

So if you are in doubt, [O Muhammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. There has certainly come to you the truth from your Lord, so never be among the doubters. (94)

وَ لَا تَكُوْنَنَّ مِنَ الَّذِیْنَ كَذَّبُوْا بِاٰیٰتِ اللّٰهِ فَتَكُوْنَ مِنَ الْخٰسِرِیْنَ(95)

And never be of those who deny the signs of Allah , or you will be among the losers. (95)

اِنَّ الَّذِیْنَ حَقَّتْ عَلَیْهِمْ كَلِمَتُ رَبِّكَ لَا یُؤْمِنُوْنَ(96)

Indeed, those upon whom the word of your Lord has come into effect will not believe, (96)

وَ لَوْ جَآءَتْهُمْ كُلُّ اٰیَةٍ حَتّٰى یَرَوُا الْعَذَابَ الْاَلِیْمَ(97)

Even if every sign should come to them, until they see the painful punishment. (97)

فَلَوْ لَا كَانَتْ قَرْیَةٌ اٰمَنَتْ فَنَفَعَهَاۤ اِیْمَانُهَاۤ اِلَّا قَوْمَ یُوْنُسَؕ-لَمَّاۤ اٰمَنُوْا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْیِ فِی الْحَیٰوةِ الدُّنْیَا وَ مَتَّعْنٰهُمْ اِلٰى حِیْنٍ(98)

Then has there not been a [single] city that believed and benefited it its belief except the people of Jonah? When they believed, We removed from them the punishment of disgrace in the worldly life and gave them enjoyment for a time. (98)

وَ لَوْ شَآءَ رَبُّكَ لَاٰمَنَ مَنْ فِی الْاَرْضِ كُلُّهُمْ جَمِیْعًاؕ-اَفَاَنْتَ تُكْرِهُ النَّاسَ حَتّٰى یَكُوْنُوْا مُؤْمِنِیْنَ(99)

And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muhammad], would you compel the people in order that they become believers? (99)

وَ مَا كَانَ لِنَفْسٍ اَنْ تُؤْمِنَ اِلَّا بِاِذْنِ اللّٰهِؕ-وَ یَجْعَلُ الرِّجْسَ عَلَى الَّذِیْنَ لَا یَعْقِلُوْنَ(100)

And it is not for a soul to believe except by permission of Allah , and He will place defilement upon those who do not use reason. (100)

قُلِ انْظُرُوْا مَا ذَا فِی السَّمٰوٰتِ وَ الْاَرْضِؕ-وَ مَا تُغْنِی الْاٰیٰتُ وَ النُّذُرُ عَنْ قَوْمٍ لَّا یُؤْمِنُوْنَ(101)

Say, "Look at what is in the heavens and earth." But signs and warners avail nothing for a people who do not believe. (101)

فَهَلْ یَنْتَظِرُوْنَ اِلَّا مِثْلَ اَیَّامِ الَّذِیْنَ خَلَوْا مِنْ قَبْلِهِمْؕ-قُلْ فَانْتَظِرُوْۤا اِنِّیْ مَعَكُمْ مِّنَ الْمُنْتَظِرِیْنَ(102)

So do they wait except for days like the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait." (102)

ثُمَّ نُنَجِّیْ رُسُلَنَا وَ الَّذِیْنَ اٰمَنُوْا كَذٰلِكَۚ-حَقًّا عَلَیْنَا نُنْجِ الْمُؤْمِنِیْنَ(103)

Then We will save Our messengers and those who have believed; thus, it is an obligation upon Us that We save the believers. (103)

قُلْ یٰۤاَیُّهَا النَّاسُ اِنْ كُنْتُمْ فِیْ شَكٍّ مِّنْ دِیْنِیْ فَلَاۤ اَعْبُدُ الَّذِیْنَ تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ وَ لٰـكِنْ اَعْبُدُ اللّٰهَ الَّذِیْ یَتَوَفّٰىكُمْ ۚۖ-وَ اُمِرْتُ اَنْ اَكُوْنَ مِنَ الْمُؤْمِنِیْنَ(104)

Say, [O Muhammad], "O people, if you are in doubt about my religion, then I do not worship those you worship besides Allah ; but I worship Allah , who causes you to die, and I have been commanded to be of the believers (104)

وَ اَنْ اَقِمْ وَجْهَكَ لِلدِّیْنِ حَنِیْفًاۚ-وَ لَا تَكُوْنَنَّ مِنَ الْمُشْرِكِیْنَ(105)

And [commanded], 'Direct your face toward the religion, inclining to truth, and do not be of those who associate others with Allah (105)

وَ لَا تَدْعُ مِنْ دُوْنِ اللّٰهِ مَا لَا یَنْفَعُكَ وَ لَا یَضُرُّكَۚ-فَاِنْ فَعَلْتَ فَاِنَّكَ اِذًا مِّنَ الظّٰلِمِیْنَ(106)

And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed, you would be of the wrongdoers. (106)

وَ اِنْ یَّمْسَسْكَ اللّٰهُ بِضُرٍّ فَلَا كَاشِفَ لَهٗۤ اِلَّا هُوَۚ-وَ اِنْ یُّرِدْكَ بِخَیْرٍ فَلَا رَآدَّ لِفَضْلِهٖؕ-یُصِیْبُ بِهٖ مَنْ یَّشَآءُ مِنْ عِبَادِهٖؕ-وَ هُوَ الْغَفُوْرُ الرَّحِیْمُ(107)

And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His favor. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful. (107)

قُلْ یٰۤاَیُّهَا النَّاسُ قَدْ جَآءَكُمُ الْحَقُّ مِنْ رَّبِّكُمْۚ-فَمَنِ اهْتَدٰى فَاِنَّمَا یَهْتَدِیْ لِنَفْسِهٖۚ-وَ مَنْ ضَلَّ فَاِنَّمَا یَضِلُّ عَلَیْهَاۚ-وَ مَاۤ اَنَا عَلَیْكُمْ بِوَكِیْلٍ(108)

Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And I am not over you a manager." (108)

وَ اتَّبِـعْ مَا یُوْحٰۤى اِلَیْكَ وَ اصْبِرْ حَتّٰى یَحْكُمَ اللّٰهُ ۚۖ-وَ هُوَ خَیْرُ الْحٰكِمِیْنَ(109)

And follow that which is revealed to you, [O Muhammad], and be patient until Allah judges. And He is the best of judges. (109)